
Those are stay-big-picture days: paint, write, read, think about language. If gender is fluent, so are the other language markers which assert us. What if I don’t always identify as a first person? I may feel like a you, for example, besotted with empathy for us. How many I am can also be in flux, neither singular nor plural quite doing the job, leaving me like a numberless child, forsaken by the grammar that traps me.
This isn’t one of those days. I flaunt a tenuous Scottish heritage today because of this news: Period products are now free in that country to anyone who needs them. My mother’s husband’s forebears’ home was Scotland, saving contrary evidence. If men in skirts be fable as some claim, / long live of fabled men in skirts the fame! (It’s hard to talk of Scotland without metre.)
The initiative makes Scotland the first country in the world to provide free sanitary products, part of a global effort to end “period poverty” — or a lack of access to tampons or sanitary pads because of prohibitively high costs.
(Remy Tumin, “Scotland Makes Period Products Free,” 8-15-22)
Northern Ireland is considering a similar measure; New Zealand and South Korea offer free menstrual products in schools. I was deprived of a girlhood by the fact of my birth, but if I could have one, I know where I would choose to be born: Edinburgh, Belfast, Wellington or Seoul.
(c) 2022 JMN — EthicalDative. All rights reserved









‘There Are No Bright Lines Here’
Tish Harrison Warren, an Anglican priest, describes a recent baptismal service:
An old hymn’s chorus goes like this: “Onward Christian soldiers, marching as to war, with the cross of Jesus going on before….”
Warren’s essay exalts something different: piety nurtured by a radiant inwardness around two poles of behavior: affirmation, in the form of trust, and renunciation of… something or other. The “sinful desires” quandary is rotten fruit of the patristic tree. Humans can renounce harmful acts; thoughts, not so much. Warren’s strategic quote-marking of the phrase not only sets it off as liturgical cant, but lets her finesse the clash of theology with human nature by limelighting a joyful and forbearing style of devotion.
Warren’s oasis of psalmody shades us for a moment from truculent evangelism and religionist politics. For the last word of her refreshing homily, she quotes an ancient Christian soldier, Diadochos, the fifth-century bishop of Photiki: “… The soul, in its desire to say many things, dissipates its remembrance of God through the door of speech.”
(c) 2022 JMN — EthicalDative. All rights reserved