
If I named God, I would name him more like a boat
than a dog, but more like a dog than a dead relative.
(Leslie Sainz, from “When I imitate myself, I am a number of certain people,” Poetry, January-February 2026)
The God I grew up with promises the wicked they’ll experience undying agony after they die. There’s a better post-death outlook for the non-wicked. By rights the godfearing fear God.
Is it possible to shop Gods? There’s a jealous God and an indulgent God. One personal and familiar, One high-and-mighty, stern but loving, vice versa. An almighty more-than-One, with many shapes or None, an ever-All-ness and back-of-Beyond-ness. There’s faith in a Her, in a Them, in the “primitive” God of the “savage,” and in ritual devoid of the divine altogether.
Capitalize what you will, it’s able to be rendered cult. Religion walks on water and rules the sky.
What about richness of possibility, plausibility, ineffability, of god -head and -hood and -lessness that’s conceivable or inconceivable, actual and latent, plural or unitary, unbelievable and doxological, above all supremely stateless? Does worship need sharp elbows?
(c) 2026 JMN — EthicalDative. All rights reserved








Fire in the Casus Belly
The Secretary of War and the Commander of War mustered the Brass at the Department of War.
First the SOW
Then the COW
Settled the hash
Good and proper
Of the Brass
At the DOW.
B-B-B-BOOM!
K-K-K-POW!
NOBEL FOR PEACE!
N-N-N-NOW!
(c) 2025 JMN — EthicalDative. All rights reserved