Protect the Rim, Kill the Note

Ernie Barnes “Protect the Rim,” 1976. Credit… via the Ernie Barnes Estate, Ortuzar Projects and Andrew Kreps Gallery. [New York Times caption and illustration]

I got a charge out of Ernie Barnes’s painting titled “Protect the Rim.” The surreally long figures, the lofty rustic hoop, and even the knocked-together frame all have a quirky charm.

In a parallel world, my grandmother’s capacious lungs powered Sundays in my childhood church. Her soprano anchored the choir and was audible from the street. Michael Frazier’s feisty “Mom” reminded me of her.

At Church, I Tell My Mom She’s Singing Off-Key and She Says,

I ain’t off-key. I just stepped out the key
so when I return
you can understand the key a little better.
The preacher isn’t the only
teacher. Why hit a note on the head
when I can kill it? You mean to tell me
you come here week after week
and want the same old Amazing
Grace? Just cause the Blood will never lose its power
don’t mean a melody won’t.
My ministry may not be song, but I got a song
to sing. I done made it from Sunday
to Sunday. You expect me not to celebrate
and thank God, with my hands raised,
my flats off, my full and open
throat?

(Will Heinrich, “Ernie Barnes Paints What It Feels Like to Move,” New York Times, 5-30-24,
Michael Frazier, “At Church, I Tell My Mom She’s Singing Off-Key and She Says,” Poetry, May 2024)

(c) 2024 JMN — EthicalDative. All rights reserved

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Raise Your Hand If You Know What ‘Paratactic’ Means

Untitled, oil on canvas, 11 x 14 in. (JMN 2024).

In an essay, Meghan O’Rourke writes the following:

Ambivalence is, like so much poetry, paratactic. (Poetry, June 2024)

Ambivalence is a state of mind characterized by mixed feelings. Parataxis is a rhetorical move. It daisy-chains independent clauses, leaving it to the reader to intuit their relationships. I came. I saw. I conquered. Its opposite, hypotaxis, introduces dependent clauses into the mix, which “can bolster the meaning of a work.” Poems forego such bolstering by flaring off fussy back story.

O’Rourke invites attention to the ending of a famous Frost poem — never mind which one. She focuses on the line break which repeats “I“ across the enjambment. “These final rousing lines enact a kind of ambivalent epistemic stutter… that often goes unremarked,” she writes. If all that can be said about the choice not to lead a certain existence is that it “has made all the difference,” that line is “trickily ambivalent: is the difference good or bad?” she muses.”

Would “trickily ambiguous” have been a better descriptor of Frost’s line? (I hear you say it’s a distinction without a difference.) In distilling its contemplations, poetry augments cognitive load on the reader. In the best of cases it earns the right to do so; the reader’s exertions add value to the poem. Hell, let’s agree on this: A poem without a good reader is a breathless tuba.

Here’s where I land on the epistemic stutter gone unremarked: Frost doesn’t need for us to know. Or rather, Frost needs for us not to know. Imagine he had jotted the following in a pocket notebook where he kept his ideas:

Two roads diverged in a wood, and I stood contemplating which one to take. One looked heavily traveled, judging by the ruts; but the other path looked as if it hadn’t been traversed in months, which appealed to my instinct for discovery. I took the one less traveled by, because I was footloose and fancy free back then — just wanted to stretch my wings and see some country — and that has made all the difference. Why and how? Because I met my future wife when I spent the night in that little lodge on Lake Pottawatomie. If I hadn’t made that flippant decision to go one way and not another, I wouldn’t bask in the love of that good woman today.

Now imagine the road taken.

(c) 2024 JMN — EthicalDative. All rights reserved

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The Grub Was Tasty, The Salutes Crisp

President Biden and the first lady, Jill Biden, with their French counterparts, Emmanuel Macron and Brigitte Macron, on Saturday in Paris at the Élysée Palace. Credit… Kenny Holston/The New York Times. [New York Times caption and illustration]

There was a light salad that turned plates into minor works of art adorned with fennel, green peas, other vegetables and assorted petals gathered around a puddle of vinaigrette. A dish of chicken, rice, artichoke and carrots followed — which sounds simple, except that, on a base of artichoke hearts, slivers of carrots of various colors had been curled into the likeness of a rose. A cheese course led to a finale of chocolate, strawberries and raspberries, again shaped like a rose, enlivened by a coulis of “carnal thorns,” whatever that may be. In any event, it was very good.

I searched “coulis.” It’s a pureed fruit or vegetable sauce.

(Roger Cohen, “French-American Friendship in Four Courses,” New York Times, 6-8-24)

(c) 2024 JMN — EthicalDative. All rights reserved

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Paradise Flown

Untitled, oil on canvas, 12 x 20 in. (JMN 2024).

“People are not always great at predicting their own behavior.”

(Kristen Soltis Anderson)

The founding myth of the civilization teeming beneath my bird feeder says a mature Cardinal fancied an underage squirrel. From their unnatural union sprang a creature with squirrel body and bird head; or bird body and squirrel head. Birds endow it with a feathered tail and say it created them in its image. Squirrels give it a furry tail and say it created them in its image. The insects are agnostic.

Dogmas clash. Sectarian and ethnic conflict is perennial: Dove on Sparrow, Finch on Shrike, Mockingbird on Wren, resident Squirrel on interloper from across the street. Open carry is universal. In turf spats and seed-rage flareups, shootouts erupt from micro long guns. Belligerents pull tiny Glocks and empty magazines into each other. Minuscule ambulances cart away the fallen. Beetle details mop up the gore.

Robins perched in the pomegranate chirp thoughts and prayers. A congress of Grackels cackles from the anaqua tree. Owls tut tut. Buzzards bunch and hunker.

(c) 2024 JMN — EthicalDative. All rights reserved

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‘I Don’t Agree With What I Said’

In a delicious Onion skit a befuddled member of a clueless television news panel ends up saying, “Yeah, I don’t agree with what I said!” It’s a wicked sendup of vacuous cable news, but also sparks a thought: What if … Continue reading

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It Stirs, Not-Knowing-Ness

“Guilty on All Counts,” oil on canvas glued onto acrylic-painted cardboard, 19 x 38 in. (JMN 2013). And God said, “Let there be pigments in tubes.” And there were pigments in tubes. And Eve called them “hues,” and assigned each hue its name, one after the other even as God cracked them out, while Adam, who gave not a fig, marinated in muscle.

“You need to have some sense of awe, mystery and not-knowing-ness to have faith in the possibilities of the world and what God has done.”

(Abram Van Engen)
“Guilty on All Counts,” Detail.

IT STIRS
What are we seeing?
I don’t know, but there it is.
It is lights going in directions.
They have darknesses in between.
Iridescence flares and wanes.
A haze appears to drift.
Thick here, thin there.
Do you see it, too?

“Guilty on All Counts,” Detail.

(c) 2024 JMN — EthicalDative. All rights reserved

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Hilltop Experience

Dad’s painting, not mine. Oil on canvas, 16 x 20 in., (2007).

There must be a type of experience that isn’t uncommon among folk, yet is felt individually as epochal and singular. I classify it as contemplation of a certain prospect from a particular height in circumstances which combine to induce a geyser-burst of sheer animal spirits. A spasm of serene thrill, as it were, in which life and hope and possibility appear all rolled up in one and shimmering in the reachable distance. My moment happened at night on a modest hilltop in the vicinity of Villefranche-sur-Saône with lights winking in the shadowy expanses way off yonder. Breezes, stars, romantic partner, bit of wine, and blood thundering in its arteries. In my telling it sounds like a hackneyed cinematic trope, but Kwame Dawes made my French hilltop moment come surging back, mixed with sweet, stupid tears, in the finale of his poem “Walk ‘Bout.”*

It’s pertinent to mention the Bob Marley line with which Dawes prefaces the poem: Bless my eyes this morning.

Kingston is the poem’s place, haunted by ghosts loitering in the pens… a village of gutters and middens…, where a wheezing boy roams and knocks about, his shoes / worn down by the deformity of an old ankle wound. A turning point for the boy is the sound of reggae, psalming its apocalypse across this city. Until then, he says, I had no language for the holiness / of this Kingston.

That language is supplied by the griot (“It sipple out there”) and the roots man (“It slide out there”) calling me up / to the hills, and me walking, child astray, up Jack’s Hill, aimlessly moving toward a certain absence… from where I see / the city laid out before me, contained by sea and mountain…

Piecemeal summary is inadequate to how the poem masses itself toward its culmination in a kind of terrified joy. Its own “distilled language” is indispensable:

… far enough to become art, glorious enough to calm
my terror of predators and temptations, from there,
a city requires psalms, songs, and the distilled language.
I can’t say I knew this then, not in such clear holy
prophecy, but the impregnation of need did happen,
the disquiet of the anticipation of an unseen forming, a kind
of lamentation long before the amassed dead drew
closer to my door. Bless my eyes, oh God, bless my eyes.

The hook, for me, is the elusive specificity, the dark clarity, that starts with the child aimlessly moving toward a certain absence, and rolls forward in prepositional phrases: … but the impregnation of need did happen, / the disquiet of the anticipation of an unseen forming…

I was a mid-twenties child on my French hilltop. Kwame Dawes connects me with a complex hippity-hop. The gap between “a certain absence” and “an unseen forming” — stunning multivalent formulations — is where youth ends and whatever follows it starts.

*Published in the June 2024 issue of Poetry (not yet available on the Poetry Foundation website at this writing.)

(c) 2024 JMN — EthicalDative. All rights reserved

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‘The Brushstrokes Don’t Make Shapes’

Chuck Close, “Michael Ovitz (Unfinished),” 2020-2021, oil on canvas, 72-1/2” × 61-1/2” × 2.” Credit… Chuck Close, via Pace Gallery. [New York Times caption and illustration]

Chuck Close’s approach to painting is intriguing. It’s as if he invented pixellation avant la lettre.

“This new body of work is more abstract, and quieter than any previous ones,” Close told the artist Cindy Sherman in a 2018 interview. “The brushstrokes don’t make shapes or stand for any particular information per se, they just exist as layers of transparent washes of oil colors that I’m trying to treat as watercolors, as I did decades ago.”

Chuck Close, “Claire,” 2020, oil on canvas, 72” × 60.” According to Pace, Close would take a photograph and break it down into single color grids. When making paintings, he translated the color onto the canvas through thin layers of semi-transparent paint in red, yellow, and blue. The grid was created in stages using these three colors individually. Credit… Chuck Close, via Pace Gallery. [New York Times caption and illustration]

(Robin Pogrebin, “Gallery Shows Last Works by Chuck Close. Will It Repair a Reputation,” New York Times, 2-17-24)

(c) 2024 JMN — EthicalDative. All rights reserved

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Transcendental Hokum

Detail, “Blue Gate,” oil on canvas, 48 x 48 in. (JMN, 2014).

it’s raining in Athens too, a brood of stars jump

on the hood as I race onto Route 441 & sob

over a cold voice on the radio explaining God.


(Abhijit Sarmah, “In Her Last Phone Call”)

I harbor the goofy notion that we’re infused with a sap common to all that’s animate. You and I have a greater dollop of it than a snake, or a bee (apparently). It remains the case, notwithstanding, that in their skins, but for the do-si-do of starry dust, go we.

I’ve no idea how or why I got more sap than the snake, but the crux is that what makes him and me tick came from the same place. We’re sap-sisters, if you will.

In practical terms, the hokum makes me try not to step on anything that looks alive.

(I’m not a religious person, and if I were alleged to have said any of this I would tempestuously disavow it.)

(c) 2024 JMN — EthicalDative. All rights reserved

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