Mel Leipzig, the ‘Chekhov of Trenton’


[Detail] Mr. Leipzig in 2010 in his home studio with his painting “Francesca at the Door,” depicting his younger self and his daughter. Credit… Susan Smith & Gallery Henoch. [New York Times caption and illustration]

The acrylic canvases of Mel Leipzig, a painter christened by Peter Schjeldahl as the “Chekhov of Trenton,” reach me as analogs to the loudest arena-rock virtuoso guitar hero solos you can think of. They are an ostentation of look-what-I-can-do. They blow your skirt up over your head if you’re wearing one. That’s a mixed bag and stirs up the cliché phrased as embarrassment of riches.

“Creativity is very life-giving. Van Gogh would have shot himself a lot earlier had he not been an artist.”

(Mel Leipzig)

Yes, and Van Gogh arrived at a luminously generalized mode of depiction, as well, which may have helped him cope for longer.

May Mr. Leipzig rest in peace. He was clearly a master of his métiér. These are general thoughts about his art not meant disrespectfully. Is it fair to think of the style of painting he consummately unleashed as more re-creation than creation? Is that a distinction without a difference? (I love that phrase.)

I’ve done something underhanded, and put here only detail from his paintings. See them in full in the article, it’s worth a visit. Leipzig had a long, productive life (dead at 90), and said some really interesting things.


[Detail] Mr. Leipzig was so devoted to verisimilitude that his favorite work was a 1991 acrylic on canvas view of his son, Joshua, sitting insouciantly in a bedroom festooned with graffiti and dirty laundry while three musician friends sprawl on the floor. Credit… via Gallery Henoch [New York Times caption and illustration]

[He said] his art had to feature a person, “no matter what the painting is about… The main thing that interests me is not just the figure… It’s the way the figure related to the background… It’s mainly the composition of the painting that really excites me, but I must have a person. It’s an essential part of my being.”


[Detail] Mr. Leipzig’s 1996 painting “Joshua’s Tattoos,” a portrait of his son. His work contained what an art critic called “an almost hallucinogenic intensity of detail.” Credit… via Leipzig Family. [New York Times caption and illustration]

(c) 2025 JMN — EthicalDative. All rights reserved

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Montserrat of the Heart

When I thought I’d become a poet my head was as empty as a young male’s under-developed frontal lobe can be. In hindsight I can see it now. It was hiding in plain sight, the poetry, waiting for me to catch up decades later.

Three Catalan workmen, a slab of membrillo, a crusty loaf of bread, a jug of vino blanco del país. Me, my Spanish fiancée and her parents on excursion to the monastery of Montserrat. The workmen sat near our outdoor cafe table chowing down, savoring a simple merienda in each other’s company. I followed their motions, registered their patter, with no conscious interest. The tableau they embodied was etching itself unawares onto whatever surface I retrieve it from now. 

I’m wary of appeals to encoded symbolism, gestures towards nebulous profundities, which stud a certain strain of discourse around poetry. Precise detail speaks louder. The cracked yellow handle of the little knife one man used to cut the guava paste he smeared on his hunk of bread. How he wiped its blade on his trouser leg before passing it to the next man. The ceremonious flourish with which they poured rounds into their drained glasses. Their laughter eliciting a prim cluck from my mother-in-law to be. 

Wiry laborers at rest, scarfing their fare hungrily, with zest inhabiting their moment fully as I eyed them sidelong from mine. I was constructing the poetry from it subliminally; didn’t know it at the time, much less how to write it. Still don’t. It’s not that it’s too late now; it’s that it’s always too late. At that very dawning, and perhaps when you find someone to love, is when poetry starts to make sense, if ever.

(c) 2025 JMN — EthicalDative. All rights reserved

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‘The Things That You’re Liable to Read in the Bible…’

“… They ain’t necessarily so,” goes the song in Gershwin’s Porgy and Bess.

“If we could stop coming at the Bible postured as though we’re the ones that own it… to prop up, whether it’s theologies, whatever makes us comfortable, whatever makes us powerful, whatever gives us influence…”


(Marty Solomon)

These are excerpts from Marty Solomon’s remarks made on a podcast.

… It doesn’t matter if we’re a PhD theologian, if we’re a believer or not a believer, if we claim to speak for God or don’t know anything. Anybody that comes to the scripture… should come to it knowing this book is meaning to provoke us, transform us, confront us, teach us something new… If we would read the Bible that way, we would quit using it to justify nonsense… It should all be making me a more loving, more whole, more self-reflective person…  If we were truly coming to the Bible with an authentic “I’m here to be changed,” I can’t imagine that the fruit would be what we’re seeing today.

(c) 2025 JMN — EthicalDative. All rights reserved

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‘Something Endlessly Inspiring and Strange’

While Shakespeare’s plays must have stemmed from some personal experience, they take the “thousand natural shocks that flesh is heir to” and, through an act of artistic creation, fashion them into something endlessly inspiring and strange.


(Drew Lichtenberg)

Inspiring and strange. The “strange” part looms large in contemplation of poetry. Azurea20 brings the inspiring in her short poem “Déjalo” (“Leave It”). Here’s my reading: 

First it says, “Throw away the poem (Tira el poema).” There follow three instances of the stressed (accented) qué used in Spanish for interrogatives and exclamations: 

qué no arde
qué no camina
qué se ha perdido.

At first I wanted to  read it as “Tira el poema que no arda, que no camine, que se haya perdido.” But there are those accents, plus the verbs are in indicative mood in the poem, subjunctive only in my head. Ay, there’s the rub. This is where it brings the strangeness. It’s not a screening statement, which the moody subjunctive would convey. 

Three questions standardly posed with ¿por qué? are implied by the stressed qué: “Why, why, why?” I haven’t seen this strategem before, but all’s fair in war and poetry. The answering verbs in indicative mood state fact, not desideratum, doubt or conjecture: “It doesn’t burn, it doesn’t walk, it has gotten lost.” 

— “¡Maté a un hostelero! — ¿Por qué? ¿Cuándo? ¿Dónde? ¿Cómo? — Porque cuando donde como sirven mal, ¡me desespero!”


(I forget which Spanish play this is from)

Then she says, “Leave the poem which…” followed by a descriptive, subordinate clause introduced with the unaccented conjunction que. The poem marked for leaving in the record, bequeathed to readers, allowed to persist, is the one “which roams full of horror through the abandoned factories and through the wounded suburbs.”

Here again, stuck in the wrong mood, I had longed for Deja al poema que vague…, posed as a standard to achieve, but Azurea20 is jolting me into a non-kneejerk mindset. The poet locates signification where difficulty and deprivation abide.

Here’s a telling detail: The second main verb, deja (“leave”) is linked to its direct object (poema) with the “personalizing” preposition a (combined with the definite article el it produces al). It’s a treatment reserved for objects which are human and, sometimes, for individualized animals such as pets. The enduring poem is granted the status of a living entity, in contrast to the one that should remain a dead letter in the poet’s notebook. The three-word conclusion, emphatically italicized and lineated, drives the distinction home:

        Deja
   al
       poema.

Leave. The. Poem. 

That’s how the signals reach me, and such is my intrepid hypothesis. If my receiver’s wonky, I own that, too. Dare large, fall hard, and leave a beautiful memory.

(c) 2025 JMN — EthicalDative. All rights reserved

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Portrait of the Reader as an Exigent Mug

“Boundless extension of torment, incredible intensity of suffering, unceasing variety of torture. This is what the Divine Majesty, so outraged by sinners, demands.”


(From “Portrait of the Artist as a Young Man” by James Joyce)

I’ve been hearing a milestone of modernist prose, if my memory of literary labels doesn’t fail me. “Portrait of the Artist as a Young Man” is a Socratic tango in which Lust and Guilt swoop partnering in protracted turns about the dance floors of Stephen Daedalus’s excitable young mind. Extended rants about the damnable carnality of dirty boys obsessed with virgins make you want to run screaming from every church you pass. Colin Farrell voices all of it wickedly on Audible, as a good actor can.

At times the reader experiences the stream of consciousness by portage, hoisting canoe on shoulder and trudging past roiled, gurgling waters. They would’ve had him spinning directionless had he tried to paddle them. He puts into the river again when it has a narrative flow that may carry him to his longed for destination, indeed, to any destination. 

Isn’t modernism where most of what goes on is in the character’s head, faithfully interrupted by pointillistic sensory and ambient detail? Snatches of dialogue ensue? A person chews a fig for forty pages, picking his teeth with a match at intervals? Examines a picked seed before flicking it away? The itinerant personae speak in tongues, deal one another rhetorical blows hugger mugger, smack each other colorfully about the chops? The verbal sparring and inflamed revery is the action, not so? Framed by the walking, smelling and staring?

Libido, license, repression, weightlessness, torment, intellect, beauty and filth. Most of all, words! Torrents of them.

I thrilled near the climax to hear the Joycean “silence, exile and cunning” phrase. It has clung to me as a meaty mantra. The ending crafted by this artificer, voluble poet who writes in page breaks, is a wonderful beginning, the more so for seeming remote at times — the ending, I mean, not the poet. He’s in the room and then some. 

(c) 2025 JMN — EthicalDative. All rights reserved

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I Have a Bone to Pick with the Food Chain

In a neighboring town I glimpsed a lone cow in a chute back of a meat processing plant. She was staring fixedly at something unidentified off to my right, heedless of my passing. Only one outcome was left for her. 

A “meat processing plant” is a slaughter house. She was in her last hours. Was she afraid? Did she have any inkling of what came next? What was it that had captured her attention? She was so still, staring. What kind of conscience lights the bovine brain? Can anyone know? When had she last been given any food or water? It didn’t matter, did it. She was worth no further investment by anyone. She was meat now, just not dead yet.

In this nation under God, condemned humans can choose whether to be shot, poisoned or electrocuted. How do we kill what we butcher?

There’s been very little beef in my present. There’s none in my future. Adios, Whataburger. I can’t get her out of my head. This jolly season bearing down on us like a toy train driven by Goofy: I”m thinking of celebrating it with some fasting and meditation. Bean soup. Piece of fruit.

(c) 2025 JMN — EthicalDative. All rights reserved

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The Parable of Angus Burdoo

“Interdependence is no longer our choice… It is our condition. We will either build healthy interdependencies and rise together or suffer through unhealthy interdependencies and fall together.”


(Dov Seidman, quoted here)

Picture a man who engenders a lovely daughter. In the fullness of time he is party to the bestowing of this daughter upon a deserving partner with her full consent.

The rhetoric of the ceremony lets the daughter’s partner think she is subservient. When he’s cold he nestles against her. When he’s horny he copulates with her. When he’s hungry he demands meals from her. When not mothering children she dances for his entertainment.

The father sees his daughter reduced to a shadow of herself. He confronts the partner to whom he entrusted her and says:

You didn’t read the covenant carefully. Heed this wisdom: A good man returns the tool sharper than when he borrowed it. You received into your care this being unique in the entire universe so far as you know. Your welfare was contingent upon your putting yourself in her service, exalting and nurturing her in exchange for her support. Instead you’ve wasted and abused her. I’m afraid you’ve made your Hell. Now lie in it, fool.

THE BALLAD OF ANGUS BURDOO
Gather round me, children, let me tattle you a tale
‘Bout the grandest gob of guff you’ll ever see.
Buy twenty of the suckers, get the second one for free,
And we’ll gambol ’til we’re silly in the dale.

Listen up, my brothers, let me say it loud and clear:
Rosin up the bow and lick a toad.
There’s stories I could tell you as would make your ears explode,
And we’ll perish all together, never fear.

(c) 2025 JMN — EthicalDative. All rights reserved

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Never Too Many Books


In the paneled sitting room of Peter-Ayers Tarantino’s Manhattan apartment, a circa 1780-1840 painting from Bolivia in the Cuzco School style has been placed among the apartment’s many bookshelves, which house a library of over 4,500 volumes. Beneath the painting is a banquette with ikat pillows from the Turkish company MD Home. Credit… Annie Schlechter. [New York Times caption and illustration]

… Peter-Ayers Tarantino[’s aesthetic] recalls that of maximalist bibliophiles of centuries past, including Marcel Proust and Johann Wolfgang von Goethe, was formed during a life on the road.


The bed is decorated with ikat pillows and a silk ikat spread from Material Culture in Philadelphia. Behind it are Tarantino’s desk, bookshelves and 19th-century brass alms dishes. Credit… Annie Schlechter. [New York Times caption and illustration]

In the Abstract Expressionism section, Tarantino extracts, almost without looking, a thick book on Sonia Delaunay. “She did one of my favorite paintings, ‘Yellow Balloons,’” he says, pointing to a framed lithograph of the work on the wall. 


Another view of the bedroom, with a collection of Peruvian ceramic bowls by the Shipibo-Conibo tribe. Above them is a framed illustration of turtles from Albertus Seba’s 18th-century publication “Cabinet of Natural Curiosities.” Credit… Annie Schlechter. [New York Times caption and illustration]

His closet contains more than 40 Hermès ties in the iconic feather pattern, and more than 50 twill Burberry plaid button-downs in assorted pastel shades.


The suite of antique furniture in the sitting room has been upholstered in a white cotton ribbed fabric from Brunschwig & Fils. A 1920s Navajo rug sits beneath a glass coffee table by Ludwig Mies van der Rohe. Credit… Annie Schlechter.  [New York Times caption and illustration]

But arguably his most striking collection can be found in the small kitchen[:]…  his 62 cream-colored ceramic English pudding molds from the 19th and 20th centuries. It took him 30 years to amass them…

On the primary bedroom’s mantel, ceramic vases and urns from Guatemala hold tulips. Behind them, a mirror is layered with a framed image of Albrecht Dürer’s 1502 “Young Hare” watercolor. On either side are head pots that Tarantino bought in Sicily. Credit… Annie Schlechter. [New York Times caption and illustration]

(Alexa Brazilian, “A Home That Proves That You Can Never Have Too Many Books,” New York Times, 11-8-25)

(c) 2025 JMN — EthicalDative. All rights reserved

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And One More Thing…

I adore compression and spareness, and Infinite Jest, finished at 7:29PM on 11-16-25, is bloated and prolix. It tells you something that it’s a novel with footnotes. Hundreds of them. During the periods when I ground my teeth, it tracked as a firehose of garrulity, by turns prissy, numbing, assaultive, revolting. Other times darkly and truly funny. (Humor cures lots of ills.) The novel can touch, amuse and grip when it chooses. 

David Foster Wallace had (the past tense saddens me) the phrase-making inventiveness and fecundity of a god. His lexicon is cavernous, his wit, um, infinite. A perennially intoxicated woman is termed a “sexual papoose.” A minor character looks “as if his hair had grown his head.”

There are jaunty, jocose, sardonic, devilishly dark set pieces around chemical dependency — demonically detailed deep dives into the arcana and experiential murk of the thing, soaked in clinical savvy and street jargon, conveyed in the voicings of characters that are drawn and overdrawn with cellular exactitude, machined to screamingly minute, reiterative, recursive tolerances.

Approaching the end, after days of intermittent listening, sometimes distractedly, I had a sense that a general modifier applicable to the novel could be the term “joyless.” For all the brilliance and vivacity and brute spunk and hip ennui that it flaunts and flashes, I detected little if any joie de vivre. Which is a stupid thing to say, because who contends that novels are meant to be bowls of cherries? What do I even mean?

Maybe Jest is a gargantuan poem, showing rather than telling. What’s it about? comes easily to poetry.

I’m just a reader, but Dwight Garner is a critic. I stumbled last night upon his review of David Szalay’s novel Flesh, the new Booker winner. His conclusion about Flesh captures a large part of how I feel about Infinite Jest:

I admired this book from front to back without ever quite liking it, without ever quite giving in to it. Sometimes those are the ones you itch to read again. Sometimes once is more than enough.

***

Postscript: On the open road I received a speeding ticket while listening to Jest on my noise-canceling headphones. The officer clocked me at 90, speed limit 70. I didn’t pull over toot sweet, to his chagrin. He had run his siren and I didn’t hear it, he said. “You were distracted, sir,” he said.

(c) 2025 JMN — EthicalDative. All rights reserved

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‘I’m Too Old to Paint Such Beautiful Things’


Monet and his wife, Alice Hoschedé, in the Piazza San Marco in 1908. Credit… via Brooklyn Museum and Bridgeman Images. [New York Times caption and illustration]

Monet made the comment about being too old before starting to paint the town feverishly. I’ve seen enough of his paintings for now. They’re on pillowcases and doilies. They’re everywhere! 

What I relish is seeing the man himself feeding the birds at Saint Mark’s Basilica with wife Alice. He sports an impromptu pigeon on his cap, and Madame a fetching hat. Walker Mimms submits a snappy account of the Brooklyn Museum exhibition “Monet and Venice,” which he describes as “lush and greedy.”

[About the Doge’s Palace]… Its alternating pink and white stonework, like a bar of lathered soap standing on tippy toes… Even through his fluffy brushwork and his off-kilter distances, the rectangle is pocked with seven perky Gothic windows…

When painting something famous, Monet might zoom in or swaddle it in the woozy atmospheric effect he called the “enveloppe,” to draw our attention to the act of seeing through space.

In Venice, Monet seems more cowed into representation. In the five views of San Giorgio Maggiore… he broadcasts specific pediments and column bays through his soups of periwinkle, emerald, buttercream and rose.

“It’s frightening the number of painters here, in this small square on San Giorgio,” Alice wrote to her daughter.

Plein-air realists… tended to segregate ground from water with their different kinds of brushstrokes. They seem to be intuiting what scientists have only recently found: that we perceive solids and liquids in different parts of the brain. But Monet saw things differently. He wanted to capture perception before the brain has time to digest different kinds of matter.

When the paintings went up at Bernheim-Jeune in 1912, to critical praise, he confided to his longtime dealer Paul Durand-Ruel, “They are bad and I’m certain of it.”


Claude Monet. “The Grand Canal, Venice,” 1908, oil on canvas. When Monet and his wife arrived in Venice, they hired gondolas down the Grand Canal. “I’m too old to paint such beautiful things,” he told her. Credit… via Brooklyn Museum. [New York Times caption and illustration]

(c) 2025 JMN — EthicalDative. All rights reserved

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