
My treatment of Mitchell Glazier’s “The Gazing Ball” (Poetry, May 2025) wasn’t fit for purpose because it came across as testy and dismissive. I’m not equipped nor disposed to be a poetry critic, only a consumer with thoughts. And my thoughts were unruly.
A standard I try to uphold if I’m to sound off is to take a writer seriously. Doing so entails allowing myself to be roiled and provoked by what’s pleased to call itself a poem, having cleared the bar of editors pleased to call themselves poets. It’s not my remit to mock or satirize or deride a text which I find inscrutable.
Approaching a poem confrontationally is to mount resistance to ostensibly impervious utterance. Trying to articulate to myself how or why it gets under my skin implements a working assumption that getting under a consenting reader’s skin is what poetry’s meant to do. It’s easy to lose sight of this premise, because reading aggressively is strenuous and time-consuming. You and I have only the precious moments allotted to us.
Negativity is indifference, not indignation. I have found that sometimes, when I’ve incurred the sunken cost of wrestling with an infuriating text, I’ve begun willynilly to internalize one or more aspects of it, to reach what I call an accommodation, paying it at least a grudging respect.
Just to revisit Glazier’s poem for a moment, I uphold the potential of these utterances to linger in my head, perhaps become memorable:
Absence roughs up / My dead dog in the blood / Of babysitters
Little porcelain / Poppet, hand / The tureen of blood / Now to papa
I’m a gentleman / Dressed in pink paper / Ballooned assless chaps
“Assless chaps,” by the way, are an accoutrement of the working cowboy. The following line is “Float the violet quarry,” which I let stand subjunctively on the model of “Cry the beloved country,” exercising reader’s discretion when the text itself isn’t dispositive.
What I have still failed to do is extrapolate a framework in which the elements of “The Gazing Ball” cohere in the service of a unitary message. That may not be an expectation the writer intends to meet or which I’m entitled to have.
I’m stuck with the bias that reading what I call “verse objects” when they’re refractory and I don’t know (or care) if they’re poems or not sharpens my faculty for recognizing, processing and assimilating newness. The only person who need care what I make of the objects is me. Anyone else who does is surpassing kind and someone I want to know.
(c) 2025 JMN — EthicalDative. All rights reserved











Purloining With Pizzazz: Wayne Thiebaud
Wayne Thiebaud – A Sunday on La Grande Jatte (after Georges Seurat), 2000. Photograph: Wayne Thiebaud Foundation. [Guardian caption and illustration]
I blush to own it, but I was never keen on pointillism. For all that it purported to be scintillating, it has a diffuseness that feels static. It did show how not to use line to delineate boundaries, which was helpful, but then I liked Degas and Toulouse Lautrec, who outlined deliciously. Thiebaud’s Seurat thrills more than Seurat. Does that make me a frivolous person?
Supper at Emmaus, (after Rembrandt van Rijn), by Wayne Thiebaud. Photograph: Wayne Thiebaud Foundation. [Guardian caption and illustration]
The following quotation is about Thiebaud’s own paintings:
Speaking of light, there is so much glorious negative space in these paintings, largely taken up by whites as thick and delicious as a wedding cake, ranging across so many subtle differences in hue and texture as to be an exhibition within an exhibition. “It’s a symphony of whites,” Burgard enthused again and again as we walked the show’s galleries, pointing out the radiant greens, yellows, blues and reds that Thiebaud subtly layered into the ostensibly “empty” space in his paintings, making his trademark halo effect. “It’s every single white known to humankind is practically how it feels,” Burgard said. “It’s a sea of white that you could fall into…”
Wayne Thiebaud – Three Machines, 1963. Photograph: Wayne Thiebaud Foundation. [Guardian caption and illustration]
(Veronica Esposito, “‘A self-described art thief’: how Wayne Thiebaud channeled other artists,” The Guardian, 4-16-25)
(c) 2025 JMN — EthicalDative. All rights reserved