
The cross-referencing contained in scripture reminds me of the infinite scrolling feature that afflicts social media. In the scriptures it doesn’t have pernicious intent, but can lead, nevertheless, to addictive chasing after the satisfaction of curiosity if one isn’t careful. It’s harder to go in a straight line with a train of thought that you’re trying to put into words. Rabbit holes beckon!
In my Arabic reading practice I’ve reached Quran 4:156, which says this:
وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَىٰ مَرْيَمَ بُهْتَـٰنًا عَظِيمًۭا ١٥٦
My English for the verse is this: “And with (or ‘for’) their unbelief and their saying about Mary a great slander”
The Spanish translation of the Quran I keep at hand is the edition of my teacher Julio Cortés (Editora Nacional, Madrid, 1979). He translates the verse thus (the ellipsis is his): … por su incredulidad, por haber proferido contra María una enorme calumnia*,
Cortés notes:
María fue acusada de fornicación. Según una leyenda judía, Jesús habría nacido de la unión extraconyugal con un soldado romano llamado Pandera. Quizá Jn8:41 aluda a esa leyenda — entendiendo el pronombre ‘nosotros’ enfáticamente y la frase como una ironía —, si es que se refiere a una prostitución física y no moral (Os1:2). En el Talmud y en la literatura talmúdica se le llama a Jesús ‘hijo de Pandera’. V. ActPil2.3 y Orígenes Contra Celsum 1.28. C 19.27. El islam, en el pasado, ha visto en el Corán un reconocimiento del nacimiento virginal de Jesús. Algunos modernistas niegan que el Corán lo reconozca.
(“Mary was accused of fornication. According to the Jewish legend, Jesus would have been born of the extramarital union with a Roman soldier named Pandera. Perhaps John 8:41 alludes to that legend — understanding the pronoun ‘we’ to be emphatic and the sentence as irony—, if what’s referred to is a physical prostitution and not a moral one (Hosea 1:2). In the Talmud and in talmudic literature Jesus is called ‘son of Pandera.’ See The Acts of Pilate [Gospel of Nicodemus] 2.3 and Origen Contra Celsum [Against Celsus] 1.28. [Also] Quran 19.27. Islam, in the past, has seen in the Quran a recognition of the virgin birth of Jesus. Some modernists deny that the Quran recognizes it.”)
In my translation of the note, I’ve bolded the cross-references to emphasize that there are five (!) of them. I’ll expand only the first two here.
The note’s first reference, John 8:41, says this (the bolded words are attributed to Jesus): Ye do the deeds of your father. Then they said to him, We be not born of fornication; we have one Father, even God. (In the margin is a pointer to Isaiah 63:16.) This, of course, is the possible allusion to Mary’s alleged affair with the Roman soldier, condemned as calumny in the Quran.
The note’s second reference, Hosea 1:2, says this: The beginning of the word of the Lord by Ho-se’a. And the Lord said to Ho-se’a, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the Lord. (In the margin are pointers to Deuteronomy 31:16, Jeremiah 2:13 and Hosea 3:1.) This verse illustrates the possibility of the people’s breaking of their covenant with the Lord being symbolized as a “moral prostitution” — a consorting with false gods.
Traditions treating certain speech as divine illustrate how consequential it is to understand and clarify grammatical structures. A useful online resource for Quranic text analysis was developed by the late Dr. Kais Dukes at the University of Leeds, England. A 2010 interview with Dr. Dukes is here.
(c) 2024 JMN — EthicalDative. All rights reserved

















‘Attention Is the Rarest and Purest Form of Generosity’
“Stripes,” oil on paper (JMN 2024).
Between “passionate” and “dispassionate,” why not the latter? Having a “passion” for something threatens to be trite. “Passion” emits heat, and there’s enough heat circulating already. How about “devotion” instead? I’m devoted to the art of mimickry. A bent for imitation, along with a musical ear, is useful for learning aother language. Adopting a foreign language can feel like stepping into a different skin.
Times movie critic Alissa Wilkinson writes a sprightly, sensitive essay about the art of doing impressions on “Saturday Night Live” and in movies. She cites this comment of Jacob Rubin’s:
Writing in Slate in 2015 about Carvey’s Bush take, Jacob Rubin observed that a great impression “helps us imagine the perspective of the imitated rather than calcify him in ways already seen.” It’s as if we’re seeing his point of view. [My bolding.]
But my favorite reference in the article is to Simone Weil:
THIS IS WHERE a great impression or dramatic performance begins. The actor engages in mind-meld, a sense of deep connection that can only come from careful and deeply interested attention to the subject. I can’t help but think, though it might be a little perverse here, of the philosopher Simone Weil’s observation that “attention is the rarest and purest form of generosity.” [My bolding.]
Weil’s remark crystallizes my philosophy of blogging.
(Alissa Wilkinson, “In a Season of Political Impressions, Why Does Dana Carvey’s Biden Stand Out?” (New York Times, 10-23-24)
(c) 2024 JMN — EthicalDative. All rights reserved