Manifestoid 2 of 2

Black lives matter.

I’m a lay reader of Poetry, the magazine founded in 1912 by Harriet Monroe. I’m reading backward through my current 102 issues.

“I — the telltale animal — rest my throat / against the snare of you, offer my howl / to the black-eyed Susan in free will, / one fistful of yellow stubbing the chin / of never-never land…” (1)

The poems I encounter leave me stunned, off balance, perplexed, angry, indifferent, sometimes wryly satisfied that I’ve cracked some code — mixed feelings.

“Today being outside is I’m worried of outsides. / To repeat what I said would ask spindle / of me. I should make a very poor form of spider. / A room is an interiority plenty to have windows and a cliff…” (2)

Some are so forgettable I can’t remember at their end how they started even after multiple readings.

“On the third shelf. An X to be prince of. The kind of X that razors sewn into / the duvet were stropped against. A second X for you to burn. / My next question was to be. *Who tastes as much slither as sugar. But the / dogs have given their voices to the warp of reproduction.” (3)

Certain poems blow through my faculties like wind through a breezeway. Or tracks in sand. Where did they go?

“Jamming was ok with whoop and smelly / projectiles in the special ops dinner jacket— / ‘Twas the night before we killed the lights / and plutonium yelped from the depths of yawp / And our grandpas stunk the place to high / stock options in bull market spectaculars— / Heaven, “where my bing-bongs at?” they scowl, closing out / the paygap with a wink, photoshopping lawsuit teeth!” (4)

Other poems repel oral reading so fiercely I give up and traverse them silently.

“witness i, _chievement g_p filler croon problem-deepening theses / on heuristic, heteroglossic verse, conference floor field holler / set to hyfrydol tune. codify this fuzzy discourse, question / every line of questioning…” (5)

Much of this poetry doesn’t move me, nor does it mean to. It’s more like fuck you. It wants to subvert my expectations in regard to syntax, diction, punctuation, typography — to heal me of wanting words going in a direction I can fathom. It wants to provoke me into doubting my own faculties, into feeling lost, unfeeling, illiterate, flown in the face of.

It works. That feels about right, worth leaning into. I’m game.

An article of faith for me is that the liberties poets take in their difficult texts come from craft and cunning, perhaps some reduct of their private psyches they’ve tunneled out of and modeled in hermetic speech, but not from trivial strutting or toying with the reader. Absent this faith I couldn’t hack it.

So. This manifestoid salutes Poetry magazine’s unsparing editors for reading ahead of their audience and championing exacting material for it.

(1) Alison C. Rollins, “At Least a Dozen Bluets,” Poetry, February 2020
(2) Bradley Trumpfheller, “Speculative Realism,” Poetry, June 2020
(3) Patrick Milian, “To Be Twice Plastic,” Poetry, April 2020
(4) John Kinsella & Thurston Moore, “Lightkick! 2,” Poetry, March 2020
(5) Kyle Carrero Lopez, “(slang)uage,” Poetry, May 2020

(c) 2020 JMN

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Manifestoid 1 of 2

A correspondent writes:

Watched the lunchtime news, it veers between positivity and warnings that leaves the head spinning and the heart pumping. In that last sentence, should it be ‘leave’ or ‘leaves’. I had ‘leaves’ because it is the veering that is troubling.

Among the things I treasure in this person is the manifest willingness to reflect on language and good style even in casual communication. “Veering” would indeed accommodate “leaves,” whereas a slight tweak can fix things: “Watched the lunchtime news, which veers between positivity and warnings, and leaves the head spinning and the heart pumping.”

I envisage friend and self as part of a cohort of grammar-wonks holding the line against encroaching babble. And poets are the aristoi of anti-babblists among us; those worthy of the title are as intimately acquainted with their language’s movement as a horologist is with a timekeeper’s. Or should be.

“At fifteen her father died from cancer and she was suddenly plunged into a loneliness neither wilderness nor sex could alleviate.” (Jeffrey Yang, “Mary Oppen, Meaning a Life,” Poetry, February 2020).

“At fifteen” is a dangling modifier. The father didn’t die at fifteen; he died when his daughter was fifteen. Of course the context sorts it, but it’s still a technical foul of the sort a poet would shun.

In summary then, this manifestoid pledges allegiance to the undersung souls who battle infected speech worldwide. They agree that social media distancing, along with avoidance of persons who start sentences with “so,” are critical behaviors for staying safe from contagion.

(c) 2020 JMN

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Hello Again to All That

… A land whose… mountainous terrain renders it all but impossible to conquer. American soldiers deployed to the country as recently as last night had trouble articulating what their mission there was, short of making it home in one piece.

(The Editors, “A War Without Winners Winds Down,” NYTimes, 2-29-20)

Stan is a suffix from Persian and Urdu meaning “place of.” This stan is a place of poppy fields, fractious crags, and lofty tribes; a limestone cave-land that has swallowed and excreted its invaders for millennia.

Eighteen years, two trillion dollars, thirty-five-hundred troops — lapsed, spent, dead.

Words fluted on the wind: “We didn’t know what we were doing.”
(Army General Douglas Lute).

(c) 2020 JMN

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Alert the Media

A TikTok celebrity hailing from Gen Z complains of being confused with millenials.

“Just because you’re so old you can’t remember the difference, doesn’t mean it’s OK to lump us altogether,” she said.

(Poppy Noor, “So Gen Z-ers hate millennials now? A handy guide to the generation wars,” theguardian.com, 6-22-20)

Wait. Did I say alert the media? These ARE the media!

The least not-OK thing about this forgettable puff of tiktokery in The Guardian is the shit-eating photograph used to illustrate it.

In the same issue, however, the newspaper redeems itself from Poppy’s folly with this photograph illustrating the prettiest word of the day: “noctilucent.”

And with this photograph illustrating the prettiest whimsy of the day: a concert for plants in Barcelona.

(c) 2020 JMN

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Geography & Poetry

The Darbuk-Shyok-Daulat Beg Old road in Ladakh has 37 bridges over snow-fed rivers in spate during summer melt. It leads to Karakoram Pass where, on 15 June two-thousand-and-twenty, Chinese warriors ambushed Indian warriors with rocks, staves & nail-studded clubs, tossing dead & dying over cliffs into the Galwan River.

It’s the stuff of hoary epic: In the frigid barrens of the Karakoram, two ancient civilizations go mano a mano contesting the Aksai Chin, an alkaline desert that abuts Xinjiang province, where Mother Earth demos her end.

I’m brought to consider the perennial terror that poetry, besotted with love & death, milks from the human condition in sulfurous spate; how bloody life imitates hoary art over and over and over.

(Ajai Shukla, “How China and India Came to Lethal Blows,” NYTimes, 6-19-20)

(c) 2020 JMN

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Nigerian English

Lexicographers at the Oxford English Dictionary have updated the dictionary with 29 Nigerian words, recognizing Nigeria’s “unique and distinctive contribution to English as a global language.”

The former British colony’s 200 million people speak more than 250 languages, according to this article. English is the official language.

The OED has described most of the 29 new entries as “either borrowings from Nigerian languages or unique Nigerian coinages”.

Here are a few of my favorite new entries:

severally: on several occasions; repeatedly
next tomorrow: the day after tomorrow
barbing salon: a barber-shop
chop-chop: bribery and corruption in public life
to rub minds: to consider a matter jointly; to consult and work together

The article recommends adoption of the following two terms:

akara: deep-fried balls of ground beans
moi-moi: steamed and flavored cakes of ground beans

“[They are] things I have heard called ‘bean cake’ and ‘bean puddle’, neither of which sounded right to me,” writes the author.

(Nduka Orjinmo, “War of words as Nigerian English recognised by OED,” BBC, 3-1-20)

(c) 2020 JMN

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The Opposite of Death

The sweetest, life-affirming eruption of ebullience I’ve encountered today comes from Jon Stewart. The subject is his learning to play drums in middle age.

[Interviewer] Do you make sure to practice your rudiments and paradiddles?

I have a teacher, and I do my paradiddles and my rudiments, and then we throw a James Brown song on there. Suddenly I’m Stubblefield. [NYTimes note: The drum legend Clyde Stubblefield was a key — maybe the key — component of James Brown’s band from 1965 to 1970.] When I get my left foot to do a thing independent of my right hand — it’s the opposite of death [my bolding]. You don’t get that feeling as much when you’re older. I also get to be present in my life. When I became less myopically focused, things became more fulfilling.

(David Marchese, “Jon Stewart Is Back to Weigh In,” NYTimes, 6-15-20)

(c) 2020 JMN

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The Corona Open, 2020

This gallery contains 1 photo.

(c) 2020 JMN

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New Artist in Town

I like this picture.

(Adam Popescu, “There’s a New Artist in Town. The Name Is Biden,” NYTimes, 2-28-20)

(c) 2020 JMN

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Bret Stephens Loses His Own Argument

The NYTimes published, then repudiated, an Op-Ed piece by a Republican senator urging deployment of active-duty troops to quell looting and rioting that intruded upon mostly peaceful protests. Bret Stephens disagrees with the politician’s incitement, but says it was proper for the NYTimes to publish it.

Stephens does not stick his landing, I’m afraid.

The value of Cotton’s Op-Ed … lies in the fact that Cotton is a leading spokesman for a major current of public opinion… To claim that his argument is too repugnant for publication is to write off half of America…

We… have an obligation to keep undeniably hateful ideas, like Holocaust denial or racism, out of the editorial pages [my bolding]… But serious journalism… cannot survive in an atmosphere in which modest intellectual risk-taking or minor offenses against new ideological orthodoxies risk professional ruin.

(Bret Stephens, “What the Times Got Wrong,” NYTimes, 6-12-20)

Stephens says there are “undeniably hateful ideas, like Holocaust denial or racism” that should be banned from the editorial pages. But what if, say, half of America denied the Holocaust? Would a leading spokesman for this “major current of public opinion” then be entitled to a serious editorial platform? That seems like a slippery slope. Half of America, after all, defended slavery.

(c) 2020 JMN

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