[LXXXIV]
Una vez más, amor, la red del día extingue
One more time, love, the net of day extinguishes
trabajos, ruedas, fuegos, estertores, adioses,
labors, wheels, fires, death rattles, goodbyes,
y a la noche entregamos el trigo vacilante
and we deliver to the night the unsteady wheat
que el mediodía obtuvo de la luz y la tierra.
that midday obtained from light and earth.
Sólo la luna en medio de su página pura
Only the moon in the middle of its pure page
sostiene las columnas del estuario del cielo,
supports the columns of the sky’s estuary,
la habitación adopta la lentitud del oro
the room adopts the sluggishness of gold
y van y van tus manos preparando la noche.
and your hands go to and fro preparing the night.
Oh amor, oh noche, oh cúpula cerrada por un río
O love, O night, O dome closed off by a river
de impenetrables aguas en la sombra del cielo
of impenetrable waters in the shadow of the sky
que destaca y sumerge sus uvas tempestuosas,
which highlights and submerges its stormy grapes,
hasta que sólo somos un solo espacio oscuro,
until we’re simply just a solitary dark space,
una copa en que cae la ceniza celeste,
a goblet in which celestial ashes fall,
una gota en el pulso de un lento y largo río.
a drop in the pulse of a lazy long river.
Veinte poemas de amor y una canción desesperada. Cien sonetos de amor
1924, Pablo Neruda y Herederos de Pablo Neruda
1994, Random House Mondadori
Cuarta edición en U.S.A: febrero 2004
[English translation by JMN.]
(c) 2020 JMN. All rights reserved










A-Theology
A poke at Ludwig’s nonsense adumbrates an a-theology that circumvents the mortiferous belch of cassock-and-biretta evangels.
There’s an amount of life which abounds so abundantly it’s incommensurate with measurement. It amounts to the livelong life force of aliveness that explodes our skulls like an AR-15 would when we try to seize it. It’s the-world-is-everything-that-is-the-case of matter that moves. Not the source of this or that somethingness, but the very ness of it, the preposition in infinity, the suffixing titty of finite. It’s what’s between the equals sign in algebra class.
So it be nameless I name it anyway The amount with a capital T.
Occasionally I kill a few sugar ants while washing dishes. Not on purpose; it’s simply a wrong-place-wrong-time situation for them.
Sugar ants are micro-tiny. Have you seen one? Its carcass is a quasi-speck. Yet I’ve watched teams of them toil relentlessly to hoist a crumb to their lair a league distant in ant world. And when not craning or bulldozing, they haul ass like Lamborghinis.
Here’s the crux of the matter then, the ology part:
The amount beyond origin that can squirt such vitality into a creature the size of a pinhead deserves respect, does it not? Does the portion of life snuffed from the sugar ant not flow from The amount? And my portion too? Is not sister ant my brother in shared life, and I its, for The amount’s bloody sake! And does not The amount not grow less from the ant’s loss, or mine, but rather reclaim our portions and stay the same? Maybe, maybe not?
That’ll do for gospel and scripture.
(c) 2021 JMN