About the Stag

The poem is “Entire Known World So Far” by Carl Phillips (Poetry, July/August 2020).

I share thoughts about my readings with a correspondent who returned the following in email:

The part of the poem you copied out – where it talks of the wind, I had pictures in my mind of clouds with faces of puffed out cheeks blowing a ship along, as to be found in children’s books, but nothing, no nothing, came to mind with stags at the helm. I did like the sudden zoom-in to a dog’s underpaw though. I can see why poetry bewilders so many people and puts them off from engaging with it. It is not clear what is expected of the reader, there is a great anxiety of not getting it and being stupid, but also distrust at being thought stupid. Also laziness and an unwillingness to engage with things we don’t know what they are immediately. It is amazing how poetry has continued with all this against it! If you discover more about the stag, let me know.

Here is the part of the poem I copied out:

What’s meant to be wind emerges from what’s / presumably a god’s mouth, as if people / thought that way, once, as I have read they did, / though I have never believed it. Yes, / the stag inexplicably there on a raft / at sea, how the light catches in the runneled / fur of a dog’s underpaw as he steers / across dream; yes, the gods and their / signs if you want everywhere — // but the wind is the wind.

My correspondent says succinctly what I create pretentious language to skirt — that most of the poems I am reading in Poetry (the magazine) lose me in varying degrees — leave me feeling fallen flat, left out, perplexed, unfulfilled.

I only know to keep letting it happen and to question how and why poets do this, then to distill my baffled gleanings in evasive blog posts along the way.

The poem says other things and ends with this:

But the world is not like a human body. // Or the dark that, just past twilight, overtakes a canyon. // Or the shiver of sleigh bells on the collar / of an invisible donkey scratching itself / in the dark, / in the cold of it — // donkey bells…

The ending ellipsis is the poem’s, not mine. I’ve discovered nothing more about the stag, by the way.

(c) 2020 JMN

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Not Enough Old White Men

… The working-class emphasis is the only way out of the demographic doom loop. If the party sticks with its old white high school-educated base, it will die. They just aren’t making enough old white men. To have any shot of surviving as a major party, the G.O.P. has to build a cross-racial alliance among working-class whites, working-class Hispanics and some working-class Blacks.

(David Brooks, “Where Do Republicans Go from Here?” NYTimes, 8-7-20)

(c) 2020 JMN

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Welcome, Bone-Breaker

The first bearded vulture born among the crags of Spain’s Picos de Europa mountains in 75 years has left the watchful gaze of her parents and taken to the sky.

The chick, named Bienvenida (Welcome), was born in March to Deva, a 10-year-old female, and and Casanova, a 13-year-old male.

The bird is known in Spanish as the quebrantahuesos, or bone-breaker, because of the way it drops bones from a great height so they shatter and yield their marrow.

(Sam Jones, “Rare bearded vulture chick born in Picos de Europa flies the nest,” theguardian.com, 8-6-20)

“Rare” because the bird has been hunted to near extinction, as men will do.

(c) 2020 JMN

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‘A Royal Poet of a Sky’

The poem is “A Gazetteer of the Backyard (In Which Pedanius Dioscorides Takes Stock”) by Sylvia Legris (Poetry, March 2020).

It’s a Pernambuco of a backyard.

Over a span of dogged spells with this rhapsody of nature-naming I hit upon the expedient of looking up and listing terms novel to me, which were legion. It was to be a praise act with which to needle the sprawl of what this is. I gave up on that, it spread me too thin. But I do admire Legris’s achievement. I do feel taken for a ride.

The poem is divided into 3 parts with uppercase titles:

PART 1. UPROOTED THE EARLY SKY
PART 2. A PERENNIAL SAGA (BEFORE THE BLUE LAKE BUSH BEANS, THE BOLERO HYBRID CARROTS, THE MAESTRO PEAS, THE RUBY QUEEN BEETS)
PART 3. ASCLEPIADS

Here’s a taste:

Perseids seed the 3b hardiness zone. A zone of zahara starlight zinnias. Double clusters and heliotropes, sunflowers under Swift-Tuttle showers. Orbits of high heaped cloudberries. A royal poet of a sky!

My rows bode bad with wode whistle, cheatgrass, bad man’s oatmeal and yolky toadflax — a blunder garden! The missteps, the false alyssum, the prolifically prolix knapweed… a pervasive invasive creep. Taproots tapping my optimism.

Gardens of orthic dark brown soil. Calcareous dark brown. Eluviated dark brown. Humic gleysols… Gardens of nearly level topography. Of topography gently sloping or roughly undulating. Moderately sloping or gently rolling. Strongly sloping or moderately rolling. Steeply sloping or strongly rolling.

What I wish you could see in this crudely rendered drawing…

A metrical line from plant to poet to the god of physicians. A geology of medicine and herb. Not companion planting but conviviality. Plants doting on stones, metals smitten with flowers.

(c) 2020 JMN

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Boredom, Doubt and Isolation in the Arts

The Kunsthaus Bregenz in western Austria exhibits “Unprecedented Times,” comprised mostly of works produced by artists as the virus spread and they sheltered in place this year.

The only work created pre-pandemic is by the Austrian artist Markus Schinwald, who for years has modified 19th-century portrait paintings by adding accessories to their subjects — often fictional prosthetics such as fake noses, but also fabric masks. The elegantly masked “Grita” and “Meron” now seem eerily prescient.

… “Unprecedented Times” highlights the anxieties and uncertainties of life in a pandemic. Boredom, doubt, and isolation weave through the works, some of which also offer glimpses into how artists produce under pressure.

(Kimberley Bradley, “What Worried Artists in Lockdown? The Same Things as Everyone Else,” NYTimes, 8-5-20)

(c) 2020 JMN

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‘Horrific Surrealism’

Behrouz Boochani wrote his book with desperate means from imprisonment in a brutal Australian camp for migrants. A collaborator from outside who helped assemble the book terms it a work of “horrific surrealism.”

Boochani’s book challenges readers to acknowledge that we are living in the age of camps. The camps lie scattered throughout the Middle East, cluster on Greek islands and stretch like an ugly tattoo along the U.S.-Mexican border. Camps sprawl through Bangladesh, Chad and Colombia. People are suspended in a stateless and extralegal limbo on the tiny Pacific island nation Nauru, in Guantánamo and in the Syrian town of al-Hawl. At no time since humans first drew borders have there been more migrants and refugees than today. Countless individual lives weave into a collective panorama of displacement and statelessness and detention. These truncated journeys are a defining experience of our times.

The pandemic is giving many of us — confined, restricted, bored, afraid, angry, deprived, hungry, ill, depressed, domiciled if we are lucky — the taste of a “defining experience of our times”: carceral encampment.

(Megan K. Stack, “Behrouz Boochani Just Wants to Be Free,” NYTimes, 8-4-20)

(c) 2020 JMN

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Multiple Choice Denial

Mr. Young, who did not reply to email inquiries for this article, previously told The Times that the accusations against him were “either untrue, greatly exaggerated or taken out of context.” [My bolding]

This type of assertion is oddly chinky and incriminating. It purports to profess innocence without actually doing so — as if hoping no one will notice.

(Ben Smith, “Did Hearst’s Culture Kill Hearst’s Biggest Magazine Story?” NYTimes, 7-26-20)

(c) 2020 JMN

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‘Stretched by an Unholy Desire’

“Stretched by an unholy desire to be outrageous.” More than I care to admit, my pleasure in reading art criticism can amount to quivering at a splash of brandished lingo. I also quiver to Kahn’s paintings, which remind me of English Midlands landscape.

“These are not colors that sunlight finds in nature; they are colors that an aroused sensibility finds, with joy, in the act of painting.” (Peter Schjeldahl, quoted in the article)

“The paint spills and runs,” The New York Times wrote of [Kahn’s first solo show in 1953], “color crackles with vivacity and the brush might just as well have been guided by a tornado as by hand. Yet this is no manner for manner’s sake. Kahn is a high-spirited, lyrical artist who paints the way he does because a leonine manner seems to fit exactly his response to what he sees.”

As one who often treats the easel as a place to attack visual problems, I note the “leonine” manner that responds to the seen rather than trying to dominate it.

In an interview with the gallerist Jerald Melberg in 2011, [Kahn] described working on a painting in Italy in 1963, trying to create a modern-day version of van Gogh walking through an Italian landscape.

“I kept moving the figure,” Mr. Kahn said. “First it was here. Then it was there. And then finally I put it over here. Then finally I painted it out altogether.”

“As soon as I painted the figure out, I was happy,” he added. “Because I felt free.”

(Neil Genzlinger, “Wolf Kahn, Who Painted Vibrant Landscapes, Is Dead at 92,” NYTimes, 3-24-20)

(c) 2020 JMN

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The Romance of Aerated Water

Mr. Patel, a historian, chronicles how soda pop became fiendishly soda-popular in India; or in his finer language: “how Parsis helped shape India’s taste for soft drinks.”

The Parsis, whose name means “Persians,” are descended from Persian Zoroastrians who emigrated to India.

It’s hard to realize today that sugary beverages were originally adopted for their healthful benefits.

Before Mumbai completed its modern waterworks in the late 19th Century, it relied on well water, which was filthy and potentially deadly… Drinking carbonated water could be a life-saving habit. After all, carbonic acid in soda killed bacteria and viruses.

By 1913, the city boasted more than 150 licensed soda factories. Parsis played a commanding role in this trade, as is evidenced by the surnames they adopted: Sodawaterwala, Sodawaterbottlewala, and even Sodawaterbottleopenerwala.

A major limitation was bottle supply, since glass bottles cost far more than the carbonated contents poured inside. So the Marolia family [in Nizamabad] used special round-bottom bottles which were difficult to set down on flat surfaces. These encouraged customers to drink sodas in one gulp and quickly return the bottles for reuse.

(Dinyar Patel, “Fizzy nostalgia: The origins of India’s taste for soft drinks,” bbc.com, 3-22-20)

(c) 2020 JMN

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John Lewis

[When I inserted the photograph of Mr. Lewis included in the NYTimes I triggered the above warning, so I substituted a sketch of mine for the photograph.]

Representative John Lewis died on July 17, 2020. These are the last words of the essay he wrote shortly before his death. It was published yesterday, the day of his funeral.

When historians pick up their pens to write the story of the 21st century, let them say that it was your generation who laid down the heavy burdens of hate at last and that peace finally triumphed over violence, aggression and war. So I say to you, walk with the wind, brothers and sisters, and let the spirit of peace and the power of everlasting love be your guide.

Comparable words have been spoken by others, but Mr. Lewis uttered them with his life. I hope they will haunt and displace the monstrosity wracking our polity.

(John Lewis, “Together, You Can Redeem the Soul of our Nation,” NYTimes, 7-30-20)

(c) 2020 JMN

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